‘He makes the deaf hear and the dumb speak’

Twenty-third Sunday of the Year B

This miracle story takes place in pagan territory, demonstrating Jesus’ openness to healing all people – and he uses techniques used by healers in ancient times, perhaps to show that all healing is the work of God. Fr Adrian Graffy reflects.

Mark 7:31-37

31 Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. 32 And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. 33 He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. 34 Then looking up to heaven he sighed; and he said to him, ‘Ephphatha,’ that is, ‘Be opened.’ 35 And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. 36 And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. 37 Their admiration was unbounded. ‘He has done all things well,’ they said. ‘He makes the deaf hear and the dumb speak.’

Other readings: Isaiah 35:4-7 Psalm 145 (146) James 2:1-5


This particular miracle story is only found in the Gospel of Mark. It happens in pagan territory, and is a sign of the openness of Jesus to healing all people. In this healing miracle Jesus uses different techniques to cure the man, including placing spittle on the man’s tongue. Such techniques are known to have been used by other healers in ancient times, and it is remarkable that on occasion Jesus uses them too, perhaps to show that all healing is the work of God.

The word ‘Ephphatha’ is one of the rare instances of Aramaic words of Jesus being recorded by the evangelist. Aramaic was the native language of Jesus, while the gospels record everything in Greek, the international language of the day. The Aramaic word has to be written down in the gospel using Greek letters.

Hearing and speech are restored to the man, but Jesus then commands silence about the miracle. This is a particular feature of the gospel miracle stories and may be explained if we recall that Jesus was particularly concerned not to be made the leader of a popular movement, perhaps even a revolt against Roman rule. The purposes of the coming of Jesus are not involved with the politics of the day but with the true healing of people and societies.

The passage concludes with an allusion to the prophecy of Isaiah in our first reading. The days of the blind seeing, the deaf hearing and the dumb speaking were long desired by the people of former times. God’s coming, it was hoped, would transform people’s lives and the whole of creation. The miracle story suggests that these days have come. Who then is this man Jesus?

How can I imitate Jesus’ openness to people of different race and culture?

What is my attitude to people with disabilities?

Let us pray that we may use all our senses in the service of the gospel.

We pray for those who exercise healing ministries.

INT-IMG_5349 Fr Adrian Graffy (3)Rev Dr Adrian Graffy is a member of the Vatican Commission that takes a lead in Bible scholarship, interpretation and promotion in the Catholic Church.

Rev Dr Graffy said of his five-year appointment by Pope Francis in 2014: “It is an honour to be nominated by Pope Francis as a member of the Pontifical Biblical Commission. I feel humbled and very much look forward to being of service to His Holiness and the Church.”

He added: “A great deal has been achieved in England and Wales in recent years by many co-workers to advance Biblical scholarship and the provision of easy-to-use resources. I would like to take this opportunity to thank them and the Bishops’ Conference Department for Evangelisation and Catechesis for their efforts to promote understanding and love of the Bible, particularly through the publication of the teaching documents, The Gift of Scripture and the study guide to Verbum Domini, The Word of the Lord.”

Rev Dr Graffy received his doctorate in Sacred Scripture from the Pontifical Biblical Institute in Rome in 1983. He taught for over 20 years in St John’s Seminary in Wonersh, and is Chair of the National Scripture Working Group, which is an instrument of the Department for Evangelisation and Catechesis of the Bishops’ Conference of England and Wales. Fr Graffy is a past director of Brentwood’s Commission for Evangelisation and Formation and parish priest of Christ the Eternal High Priest in Gidea Park, Essex. Among his publications are the Gospel of Mark and the Letter to the Romans (Alive Publishing).

Listen to BBC Essex interview with Fr Adrian Graffy