The enthusiasm of more than 160 people was fired by an optimistic Bishop Alan in a wide-ranging meeting of clergy and lay stewards on 24 February 2018. They came together to work on ongoing proposals for the renewal and restructuring of the diocese and heard good news stories from parishes that have already seized the opportunities for change. Amid presentations on evangelisation, a debunking of myths, the development of various strands of work and a priest’s perspective, they took part in guided discussions (Consolidated responses to round table questions) on practical ways to effect change.
Initially, they heard Bishop Alan talk about the ‘conversation’ that has been going on for the last two years, a discernment process that is unique among the dioceses of England and Wales. “Some people do not like the notion of this conversation: a number think that I should just make a decision; others think that the ordination of women and married men is the answer to the need for more priests,” he said.
On his arrival in Brentwood, he said, he had soon found that he was being driven to be reactive rather than proactive in approach. “That is no way to run a diocese or show respect to priests or people. I was looking for a compass bearing, which would leave room for the heart and for looking after people, rather than a sat nav. This was why I started the conversation.” He said he wanted to involve the laity fundamentally in the process, basing his approach on that of Pope John Paul II who regularly spoke about collaboration, dialogue and discernment with the laity.
Bishop Alan thanked the stewards for their time and commitment over the process so far and asked them to consider extending their service for a further two years. “You are too valuable to lose; and it would be too chaotic to have everyone leave at the same time.” He suggested that they spend some time thinking about this, using prayer, conversations with their priest and fellow parishioners as a guide. “It would be wonderful if a rededication of the Stewards of the Gospel were to take place during the Diocesan pilgrimage to Walsingham.”
He praised the quality of the discernment that had taken place during the process so far. “Discernment is about listening and prayer. This means talking with gentleness and being respectful of those with whom you are having a conversation.” He said he had been amazed at the quality of discernment that had taken place and the quality of life in parishes that had flowed from that. “We have produced faithful records of our conversations and been very open although I have paused over one or two comments when I have seen them on the printed page!” He thanked everyone, priests and people, for getting together in such large numbers and listening with respect and openness.
Pope Francis’ Lenten message
However, he said, this did not mean that everything was wonderful. “I want to talk about the Pope’s Lenten message – he always has something ‘spot on’ to say. The Pope took the verse in St Matthew’s Gospel about cold hearts and sinfulness for his theme. He was addressing not just Catholics but the whole world. He said that human beings today live in a cold-hearted way, which is related to sin all around us: refugees are drowning; children are starving; and people are being trashed. We all work in the world, and its values can become part of ours. That is a threat. If we do not listen in the world, how can we listen in Brentwood? How can we be respectful of people in the Diocese of Brentwood if we trash people in the wider world of work. As the Pope says, it is difficult not to shiver in a cold world.”
He needed to talk about the devil, he said, although he had deliberately avoided doing so until now. “Discernment means looking towards God or not looking towards God. The devil is the enemy of our progress, of human salvation, of human nature (St Ignatius of Loyola’s words, repeated by the Pope). When we seek to make progress, we listen with respect, but there is always a pull to do the opposite.” Much of the feedback about the conversation had been wonderful, he said, but he had excluded some people from the process because they would not listen or their approach was to attack, shout and confront. In the New Testament, he said, the devil was named as the accuser. “I do not take things personally,” he said, adding that he had received a number of interesting emails but he was more concerned about what lay behind them. He acknowledged that a number of stewards also had to cope with such people.
So how should we handle them? His advice was “do not be afraid”. “In his document for the Youth Synod, the Pope talked about false prophets, false voices, snake charmers and others, and the destruction of lives through drugs, crime and transient relationships. But the Pope talked far more about joy. He had strong medicine for getting rid of the chill of the world: the Fire of Easter. We start the Easter Vigil by lighting a fire. The Easter appearances caused shock and surprise; we cannot proscribe the Risen Christ. We have no control of these things. He will surprise you and his fire will set you free.”
The Bishop went on to say that the two years of conversation might go on for two more years. “I might panic if I did not believe in God and the Risen Lord. We will only make progress if it is the progress of Christ. I am confident in the stewards and have noticed the growth so far. I have never had any complaint about the priests: they are good and self-giving, but hurt inside sometimes.”
“This process is about the Fire of Easter, the grace of God,” he reiterated. “Will we make mistakes along the way? In his document for the Youth Synod, Pope Francis talks about taking a risk and says that we will make more mistakes if we remain still. Of course we will make mistakes, but if mistakes make someone kick off, my advice to them would be to get a life and to apply discernment. Individuals who do not find it possible to be a part of this are a pastoral problem for me. But it is better that we are doing this together rather than doing nothing simply to avoid making mistakes.”
The Bishop concluded by saying that he is still listening. “At the end of the process I, as Bishop, will have to make the decisions (we were an episcopacy not a democracy) but everyone has my ear.”
Where are we now?
Steven Webb, Director of Development for the diocese, reminded everyone of the stages in the process so far. He said he was constantly hearing from parishes who were grasping the opportunity for change, finding new ways of doing things. One priest had described the process as “breaking the mould, letting new possibilities in”, he said, citing a new altar server programme, outreach to a new housing estate, plans for a new youth Mass, the establishment of a social committee and the active recruitment of younger volunteers to parish work as fledgling initiatives.
“For some the pace is too fast, for others it is too slow, but we all need to keep to the timetable, which for some means being a little patient and for others that they need to catch up,” he added. He noted that for some the focus is still on how to change as little as possible, but this is not what we are being asked to do. “I am more convinced than ever that change is not only necessary but that it can be very good for all of us and that we need to move beyond saying that we have always done things in a particular way and start thinking quite radically about how we might better use our gifts.”
“For many people it is difficult to get past the idea that we have a priest shortage crisis and my parish may not have its own priest in the future. I don’t think that is the right approach and I have some sympathy with a priest who wrote to us saying that actually we don’t have a priest shortage we have too many churches for them to serve.”
Debunking some myths
He addressed the issues and questions that people have repeatedly raised which, he said, are acting like anchors holding them to the past. “We need to dispel the myths that they are clinging to and get them on the journey with us.” Read more here (Steven Webb debunks some myths) on his views on questions such as ‘Why don’t we ordain married men?’ and ‘How can we cope with all these changes when we have a large housing development on our doorstep?’
He added an extra thought: “We are exhorted to change by the Pope, to become more missionary and more evangelising and to do away with the premise that we have always done it like this. The world is changing and we need to change to bring the Good News to the new world. This is about thinking outside the box, rather than about spreading ourselves more thinly. It is about evangelising the diocese, and renewal and restructuring are the way to do that.”
The meeting subsequently heard from:
- Adele Angel about The work of the Vicariate for Evangelisation and the support and resources available to parishes;
- Fr Dominic Howarth on Caritas beginnings in the diocese;
- Fr Mark Swires, giving A priest’s perspective;
- and Steven Webb again about the Timetable for 2018 and the formation of working groups.
Steven Webb concluded his input by saying: “This is a journey without an end; there is no panic to get everything done by 1 January 2019. Implementation of the Vision will be steady and done over time rather than flicking a switch and everything being in place at once.”
Bishop Alan thanked the clergy, the stewards and their supporters for their openness and generosity. He had been in Rome earlier in the week, and remarked that Pope Francis is a gift to the Church: a model of discernment and of discernment in action.
He concluded: “Discernment happens when one lives and breathes Christ. One notices the differences between the things of God and the things not of God. God’s action is gentle, delicate and delightful – it is like water dropping on a sponge. The action of the evil spirit in a cold world of false prophets and voices is violent, noisy and disturbing – it is like a waterfall. Today I look around the room and am delighted; I thank God for what I see.”
You can see the full presentations under the Development page resources tab.